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Karthigai Deepam Pooja
21-Nov-2010
Kaarthigai Deepam is a festival of lights, celebrated in the month of Kaarthigai. It is celebrated on the full moon day of the Kaarthigai month which coincides with Krithikai star. It is also considered as the extension of the Deepavali festival. In some houses, they double the number of lamps every day from the day of Deepavali and this way, they end up with a number of lamps on the day of Kaarthigai Deepam.
It is celebrated in a special manner in Thiruvannamalai. Lord Shiva asks Lord Brahma and Lord Vishnu to find out the exact location of his head and his feet. Since Lord Shiva takes a gigantic form, they are not able to find out anywhere. Then Lord Shiva takes the form of a jyothi (light of fire) on the hill of Thiruvannamali. Therefore, this festival is also known as Annamalai Deepam. Here, a special torch is lighted on the zenith of the hill and it is believed that Lord Shiva's jothi will be visible on this day.
Lord Muruga took the form of six babies in a lake called "Saravana Poigai". On this day, all his six forms were united by Parvathi(his mother) and this way, he had six faces. Special poojas are performed to Lord Muruga.
On this day, people clean the houses. In the evening, they draw kolams (rangoli) in the front of the house and also place some lamps on it. The lamps(Agal) are placed in the pooja and lighted. Then the Deeparathana is done in which the lamps are moved to different places in the house. The lamps glow all over the streets on this day. The lamps are arranged near the doors and windows and also in the balconies. In this way, people of are celebrate Kaarthigai Deepam for three days.
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DIWALI E-MAGAINE FOR PAKISTANI PEOPLE
DIWALI E-MAGAINE FOR PAKISTANI PEOPLE
For the first time in Pakistan SRSSM is publishing an Online Magazine for the Hindu Community. This magazine covers the auspicious event of Dipawali and contains information regarding the occasion and the arrangements made by SRSSM to facilitate this occasion for the community.
This is the First Edition of online magazine from SRSSM, therefore the masses are invited to give their input through articles, publications, suggestions & educational contents for the magazine. This magazine has gathered support nationally and internationally by our well wishers, who had supported the previous publications from SRSSM in the forms of dharmic books. We rely on your support through knowledge, skills, time & material, through your support we have been educating the community since last 2 years through publications of different religious books, all books were distributed domestically and internationally absolutely FREE of cost.
I hope that this step towards the launch of E-Magazine will be fruitful & we will receive the same continuous support of our well wishers as we did during the publication of dharmic books. We promise that we will educate the community at large with great zeal and enthusiasm.
You can send us articles before 25th of October 2010, that will be place in this magazine and give us suggestions at jairamapir@gmail.com
Media Partner:
PAKISTAN HINDU POST
www.pakistanhidupost.blogspot.com
For more information you contact to:
Best Regards,
Sanjesh Sunny & Gresh Kumar
Coordinator SRSSM
Cell # 92-(0)3422775575
www.srssm.blogspot.com
Bhai Dooj
THE NAME of Bhai Dooj refers to two terms namely Bhai that means Brother and Dooj that stands for the second day after the new moon. Bhai Duj is celebrated every year usually in the month of October-November, two days after Diwali festival.
2010 Bhai Dooj Festival on November 7
History Behind Bhai Duj
Long time back, Surya, the sun God, was married to a beautiful princess called Samjna (also prounced as Sangya). In course of a year, she presented Him with twins. The twins were christened Yama, and Varni or Yamuna, and they grew up together.
However, Samjna, after some time, were unable to bear the brilliance of her husband, decided to go back to earth. However, she left her shadow, Chaya, her exact replica, behind, so that to Surya, it would appear that she is still there.However, Chhaya turned out to be a cruel stepmother and was very unkind to the twins. She soon gave birth to her own children, and convinced Surya to drive out Samjna’s twins from the heaven. Varni fell to earth and became the river Yamuna, and Yama went to the underworld (hell) and became the King of Death.
Years passed. Varni married a handsome prince and was haapy in her life but she missed her brother wanted to see him. Yama, too, missed his sister and decided one day to visit her.
After hearing the news of her brother's visit, Varni prepared a great feast in his honor. It was two days after Deepavali, so her home was already decorated. Yama, too, was delighted by his sister's loving welcome, and brother and sister spent a pleasant evening in each other's company, after their long period of separation.
When it was time for Yama to return to his kingdom in hell, he turned to his sister and said, "Dear Varni, you have welcomed me so lovingly. But I did not bring you a gift. Ask, therefore, for something and it will be yours." So inreturn Varni asked from him that all brothers should remember their sisters on this day and visit them if they can, and that, on this day, all sisters should pray for the happiness of their brothers. This is how the custom of Bhai-duj, or bhai-phonta, came into practice.
Another myth for celebrating this occassion is that on this day Lord Krishna, after assassinating the Narakasura demon, goes to his sister Subhadra who welcomes him with the lamp, flowers and sweets, and mark his forehead with holy protective spot.
Bhai Duj is celebrated also because on this day Bhagawaan Mahavir found nirvana, his brother Raja Nandivardhan was distressed because he missed him and was comforted by his sister Sudarshana. Since then, women have been revered during this festival.
2010 Bhai Dooj Festival on November 7
History Behind Bhai Duj
Long time back, Surya, the sun God, was married to a beautiful princess called Samjna (also prounced as Sangya). In course of a year, she presented Him with twins. The twins were christened Yama, and Varni or Yamuna, and they grew up together.
However, Samjna, after some time, were unable to bear the brilliance of her husband, decided to go back to earth. However, she left her shadow, Chaya, her exact replica, behind, so that to Surya, it would appear that she is still there.However, Chhaya turned out to be a cruel stepmother and was very unkind to the twins. She soon gave birth to her own children, and convinced Surya to drive out Samjna’s twins from the heaven. Varni fell to earth and became the river Yamuna, and Yama went to the underworld (hell) and became the King of Death.
Years passed. Varni married a handsome prince and was haapy in her life but she missed her brother wanted to see him. Yama, too, missed his sister and decided one day to visit her.
After hearing the news of her brother's visit, Varni prepared a great feast in his honor. It was two days after Deepavali, so her home was already decorated. Yama, too, was delighted by his sister's loving welcome, and brother and sister spent a pleasant evening in each other's company, after their long period of separation.
When it was time for Yama to return to his kingdom in hell, he turned to his sister and said, "Dear Varni, you have welcomed me so lovingly. But I did not bring you a gift. Ask, therefore, for something and it will be yours." So inreturn Varni asked from him that all brothers should remember their sisters on this day and visit them if they can, and that, on this day, all sisters should pray for the happiness of their brothers. This is how the custom of Bhai-duj, or bhai-phonta, came into practice.
Another myth for celebrating this occassion is that on this day Lord Krishna, after assassinating the Narakasura demon, goes to his sister Subhadra who welcomes him with the lamp, flowers and sweets, and mark his forehead with holy protective spot.
Bhai Duj is celebrated also because on this day Bhagawaan Mahavir found nirvana, his brother Raja Nandivardhan was distressed because he missed him and was comforted by his sister Sudarshana. Since then, women have been revered during this festival.
Gaumata
History of GAU MATA
To teach by example, Sri Krishna and Lord Balram show us when They descend into this world, how important is to protect, love and serve Cows and Bulls. Krishna is known as Gopala (protector of the Cows) or Govinda (one who gives pleasure to the Cows). Lord Balram represents plowing the land for agriculture and therefore always carries a plow in His hand, whereas Krishna tends Cows and therefore carries a flute in His hand. Thus the two brothers represent krisi-raksha (protecting Bulls by engaging them in farming) and go-raksha (protecting the Cows). 10.5.20 Purport
Lord Krishna says in Srimad Bhagavatam, "I can be worshiped within the Cows by offerings of grass and other suitable grains and paraphernalia for the pleasure and health of the Cows, and one may worship Me within the Vaishnavas by offering loving friendship to them and honoring them in all respects."
Kamadhenu, the sacred cow which grants all wishes and desires, is an integral part of Hindu mythology. This divine cow, which lives in swargalok (heaven), emerged from the ocean of milk (ksheerasagar) at the time of samudramanthan (the great churning of the ocean by the gods (suras) and gemons (asuras). It was presented to the seven sages by the Gods, and in course of time came into the possession of Sage Vasishta.
Kamadhenu's complexion is like the white clouds. Every part of cow's body has a religious significance. Its four legs symbolize the four Vedas, and its teats the four Purusharthas. Its horns symbolize the gods, its face symbolize the sun and the moon, its shoulders Agni (the god of fire), and its legs the Himalayas Kamadhenu is also well-known through its other five forms: Nanda, Sunanda, Surabhi, Susheela and Sumana.
The cow symbolizes the dharma itself. It is said to have stood steadily upon the earth with its four feet.during the Satyug (world's first age of truth), upon three feet during the Tretayug (the second stage of less than perfection), upon two feet during the Dwaparyug (the third stage of dwindling and disappearing perfection) and only on one leg during Kaliyug (the fourth and current age of decadence).
Important aspect of Cow is that it is an integral part of the lives of our rural brethren who form more than 70% of the country's population. Morning to evening, most of the activities of the people engaged in agriculture, revolves around cows and bullocks. Cow dung, urine and milk are essential for any agriculturist.
Indian cows are unique in their ability to resist diseaaes, possess characterisitics, suited to the Indian Agro-climatic conditions, and they have tremendous draught resisting capacities and can walk 24 hours without rest. These qualities are often found lacking in mixed breeds.
DEVTAS LIVING IN THE BODY OF GAU MATA
HORNS - In the roots of horns of Cowlives BHRAMHA & VISHNU
FOREHEAD - In the forehead of Cow lives PARVATI JI
NOSE - Between the Nose lives KUMAR KARTIKAI
EAR - In the Ears of Cow lives the two snakes named KAMBAL & ASHAWTAR
EYES- In the right eye of cow lives SUN and in the left lives MOON
TEETH - In the teeths of Cow lives ASTVASHU
TOUNGE - In the tounge of Cow lives God VARUNDEV
VOICE - Cow lives SARASWATI DEVI (Goddess of Voice)
CHEEKS - In the cheeks of Cow lives YAMRAJ & YAKSH
HAIR - In the of holes hairs of cow lives RISHIS.
COW URINE - In the urine of Cow lives Ganga Mata.
COW DUNG - In the cow dung lives Goddess LAXMI and other DEVTAS.
STOMACH - In the stomach of cow lives FIRE.
TOES - In the toes of cow lives APSARAS.
- lives all the four SEAS.
BACK - On the back of Cow lives 11 RUDRA and PITRAS..
Kamadhenu's complexion is like the white clouds. Every part of cow's body has a religious significance. Its four legs symbolize the four Vedas, and its teats the four Purusharthas. Its horns symbolize the gods, its face symbolize the sun and the moon, its shoulders Agni (the god of fire), and its legs the Himalayas Kamadhenu is also well-known through its other five forms: Nanda, Sunanda, Surabhi, Susheela and Sumana.
The cow symbolizes the dharma itself. It is said to have stood steadily upon the earth with its four feet.during the Satyug (world's first age of truth), upon three feet during the Tretayug (the second stage of less than perfection), upon two feet during the Dwaparyug (the third stage of dwindling and disappearing perfection) and only on one leg during Kaliyug (the fourth and current age of decadence).
Important aspect of Cow is that it is an integral part of the lives of our rural brethren who form more than 70% of the country's population. Morning to evening, most of the activities of the people engaged in agriculture, revolves around cows and bullocks. Cow dung, urine and milk are essential for any agriculturist.
Indian cows are unique in their ability to resist diseaaes, possess characterisitics, suited to the Indian Agro-climatic conditions, and they have tremendous draught resisting capacities and can walk 24 hours without rest. These qualities are often found lacking in mixed breeds.
DEVTAS LIVING IN THE BODY OF GAU MATA
HORNS - In the roots of horns of Cowlives BHRAMHA & VISHNU
FOREHEAD - In the forehead of Cow lives PARVATI JI
NOSE - Between the Nose lives KUMAR KARTIKAI
EAR - In the Ears of Cow lives the two snakes named KAMBAL & ASHAWTAR
EYES- In the right eye of cow lives SUN and in the left lives MOON
TEETH - In the teeths of Cow lives ASTVASHU
TOUNGE - In the tounge of Cow lives God VARUNDEV
VOICE - Cow lives SARASWATI DEVI (Goddess of Voice)
CHEEKS - In the cheeks of Cow lives YAMRAJ & YAKSH
HAIR - In the of holes hairs of cow lives RISHIS.
COW URINE - In the urine of Cow lives Ganga Mata.
COW DUNG - In the cow dung lives Goddess LAXMI and other DEVTAS.
STOMACH - In the stomach of cow lives FIRE.
TOES - In the toes of cow lives APSARAS.
- lives all the four SEAS.
BACK - On the back of Cow lives 11 RUDRA and PITRAS..
Dhanteras Festival 2010
Dhanteras Festival 2010
Dhanteras marks the first day of five-days-long Diwali Festival. Dhanteras Festival, also known as Dhantrayodashi or Dhanwantari Triodasi, falls on the auspicious thirteenth lunar day of Krishna Paksha in the Hindu month of Ashwin Dhanteras 2010 date is November 3rd. In the word Dhanteras, "Dhan" stands for wealth. On Dhanteras Goddess Laxmi is worshiped to provide prosperity and well being.Dhanteras Legends
A very interesting story about Dhanteras Festival says that once the sixteen year old son of King Hima. was doomed to die by a snake-bite on the fourth day of his marriage as per his horoscope. On that particular fourth day of his marriage his young wife did not allow him to sleep. She laid all the ornaments and lots of gold and silver coins in a big heap at the entrance of her husband's boudoir and lighted innumerable lamps all over the place. And she went on telling stories and singing songs.
When Yama, the god of Death arrived there in the guise of a Serpent his eyes got blinded by that dazzle of those brilliant lights and he could not enter the Prince's chamber. So he climbed on top of the heap of the ornaments and coins and sat there whole night listening to the melodious songs. In the morning he quietly went away. Thus the young wife saved her husband from the clutches of death. Since then this day of Dhanteras came to be known as the day of "Yamadeepdaan" and lamps are kept burning throughout the night in reverential adoration to Yam, the god of Death. According to another popular legend, when the gods and demons churned the ocean for Amrit or nectar, Dhanavantri (the physician of the gods and an incarnation of Vishnu) emerged carrying a jar of the elixir on the day of Dhanteras.Dhanteras Preparations
To mark the auspicious day, houses and business premises are renovated and decorated. Entrances are made colorful with lovely traditional motifs of Rangoli designs to welcome the Goddess of Wealth and Prosperity. To indicate her long-awaited arrival, small footprints are drawn with rice flour and vermilion powder all over the houses. Lamps are kept burning all through the nights.
Dhanteras Traditions
On Dhanteras Hindus consider it auspicious to purchase gold or silver articles or at least one or two new utensils. It is believed that new “Dhan” or some form of precious metal is a sign of good luck. "Laxmi-Puja" is performed in the evenings when tiny Diyas of clay are lighted to drive away the shadows of evil spirits. "Bhajans"-devotional songs- in praise of Goddess Laxmi are also sung.
Diwali Festival 2010
Diwali Festival 2010
Diwali is the most popular festival associated with Hindu religion.Diwali, the festival of lights, is the King of all the Hindu festivals and it is the most celebrated Indian festival. Diwali 2010 date is November 5th. This five-day festival is celebrated throughout India on Amavasya, No Moon day in Ashwin month.Diwali literally means ‘an array of lamps’ and symbolizes the removal of spiritual darkness.Origin of Diwali Festival
Diwali is celebrated by all Hindu communities but the reasons and legends differ from place to place and from community to community.The important legend associated with Diwali festival is of Lord Ram’s return to Ayodhya from Lanka after slaying the demon Ravan. It also marks the return of Ram from his 14 years of Aranya vaas (exile period). The people of Ayodhya welcomed him with an array of lamps and since then this day is celebrated as Diwali festival. It is believed that people lit lamps on the day to welcome Lord Rama and Mata Sita.
Lakshmi Puja
Lakshmi Puja during Diwali is observed as it is believed that Goddess Lakshmi emerged from the ocean on this day during the ‘samudra manthan’ (churning of ocean) by demons and gods as mentioned in the Puranas.Lakshmi Pooja is one of the most important features of Diwali celebrations. Lakshmi, who is considered the goddess of light, beauty, good fortune and wealth, is worshipped on the occasion of Diwali to bring prosperity in the family. She is also worshiped to achieve success and fortune. It is however said that she does not reside long with anyone who is lazy and untidy or desire her only as wealth. That is why before the Lakshmi Pooja, people actively clean their home and worship her with immense devotion.Chopda Pujan
On this day people do puja of Account books and start writing their new accounts. This is called as "Chopda Pujan" meaning puja of account books. Chopda pujan is a day for everyone not only to reconcile one's financial books but also the spiritual books. People should pray to God to forgive us for all the mistakes this past year and to give the wisdom and strength to not make them the next year. The Chopda Pujan is a ceremony when ledgers and new account books are opened by the mercantile community following a special prayer and worship before the idols of Lord Ganesha and Goddess Lakshmi to earn their blessings. All the traditional Vedic rituals or Maha Puja is performed and all the devotees have a prosperous new year and there be peace throughout the world by performing Chopda Puja. Diwali represents the start of a new business year so all businesses close their accounts and present them to Lakshmi and Ganesh during the Chopda Pujan. Inside their account ledgers they write 'Subh' (auspiciousness) and 'Labh' (merit) to invoke the two deities. Thus,Diwali is the festival when the new business year begins it is said that Diwali is the "Time to shop or start new ventures".
Celebrated as other parts in diwali is the last day of year people goes to temple & thanks for the delighted last year. Wishes Happy Diwali to neighbours & relatives via card. The whole day is considered as the last day for prepatation of coming new year. Expensive heavy fireworks during full night. House is decorated with diyas specially open space opposite to front door. Rangoli is prepared around diyas.Rangolis are an important aspect of Diwali celebrations. Rangoli adds more color to the colorful Deepavali celebrations.
Sharad Purnima 2010
The first full moon day of the month of Ashwin is known as Sharad Purnima. It is also referred to as Rasa Purnima, or Sharath Purnima. The festival is also referred as Kaumudi Festival, Kaumudi meaning moonlight. The bright light on this full moon day marks the changing season, the end of monsoon. Sharad Purnima 2010 date is October 22. Popular belief is that the divine Raas Lila of Lord Krishna with Radha and Gopis happened on the Sharad Purnima night.
Story behind the Purnima
According to the Vedic scriptures, the Divine Raas Lila of Lord Krishna with Radha and Gopis happened on the night of Sharad Poornima. Due to this importance, the day is also called Raas Lila Divas or Raas Lila day. It said that on this night there is manifestation of maximum devotion or love between Gopis and Lord Krishna. Lord Krishna favours them by dancing gracefully with them.
The significance of Sharat Purnima is mentioned in the 10th chapter of the Srimad Bhagavad Purana. Sharad Poornima is of importance in places associated with Lord Krishna like Mathura, Braj, Vrindavan and Nathdwara.Sharad Purnima is celebrated with great joy and excitement across India. This day is also considered as birthday of Goddess Laxmi in many parts of India and is believed that Goddess Laxmi comes to visit earth and bless all people, who are found awake for wealth and prosperity so, there is trend to avoid sleep at Sharad Purnima night.In Swaminarayan Sampraday history the famous ras lila happaned on the same day between the Lord Swaminarayan and his saints at Panchala (near Junagadh) at darbar Jinabhai's home.After that event many rasotsav (festival of ras) happaned at different places by saints and shreeji maharaj.In Gujarat, the night of Sharad Purnima is celebrated by performing Garba and Raas .
It is tradition to take milk and rice flakes on this night.It is considered that the moon and Earth are at the closer distance on Sharad Purnima night due to this the rays of the moon have several curative properties. It is believed that keeping food under the moonlight nourishes the body and soul. Thus, A bowl of milk is kept in moonlight for sometime and sweet rice or ‘doodh-pauva (kheer)’ is made of it.
Story Behind the Dassera
Story Behind the Dassera
The Dassera is a mark of victory of the great Hindu God Rama (Ramachandra, son of Dasharatha (The King)), for his victory over Ravana in the Ramayana. When Rama had returned to Ayodhya after a very long period, there was a celebration for the victory over Ravana. Also on this day, the Pandavas returned to their home. They had hidden their weapons in sami trees (Khijada tree).
This tree then got famous as the golden tree and on this festival people exchange leaves of this tree as a celebration of happiness and victory over evil. People do pooja of books, gadgets, vehicles and weapons on this day. It is one of days where every moment (muhurtha) is considered auspicious in the Hindu calendar. People usually buy new things and celebrate Dasara with great joy and happiness.Dassera is considered as one of the Sade-Teen shubh-muhurats. According to Epic 'Ramayana', Dasera is the day on which the Lord Ram killed the evil king of Lanka 'Ravan'. This day is celebrated as good had triumph over evil, a huge statue of Ravan is burnt which is made up of crackers, where people gathers and enjoys the burning statue of Ravan. Especially children enjoy seeing this because of the beautiful fireworks on the ground. The festival which is thought as 'The entry of God' & is celebrated in wonderful style decorating the entrances of houses & shops with flower studded strings called 'Torans' & workshipping vehicles, machineries, books, weapons & also tools.
This festival attracts lots of devotee. In many places, people celebrate by relishing the taste of Jalebi (one type of Sweets) and Fafda (Farshan) Kshatriyas play with horse and worship their weapons and khijada tree. Even Shree Hari used to do this kind of exploits.
Kali Choudas
Kali Choudas 2010
Celebrated as the second of the auspicious Deepavali days, Kali means Dark (evil) Kali Chaudas is the day allotted to the worship of Shakti and is believed that on this day Kali killed the wicked Raktavija. Also referred to as Narak-Chaturdashi, Kali Chaudas is day to abolish laziness and evil which create hell in our life and shine light on life.
There are many popular stories associated with this day, but the most widely accepted one is that of Satyabhama (Krishna's wife) and Narakasura. Narakasur was a demon king, ruling Pragjothishyapur, a southern province in the present day Nepal. He gained a boon from Brahma that he shall die only in the hands of a woman. Armed with the boon, he became a cruel king. Narakasura was infamous for his wicked ruling and high disregard for gods and women.
Addicted to power, he defeated Lord Indra (king of gods) and stole the earrings of Aditi (the heavenly mother goddess). Aditi was a relative of Satyabhama. When she heard of the injustice being done to women in general by Narakasura and his behaviour with Aditi, she was enraged. Satyabhama went to ask Lord Krishna, permission to wage a war against Narakasura, Krishna not only agreed, but also offered to drive her chariot in the Warfield. On the day of the war, both the armies fought bravely and the war continued for some time. Satyabhama fought Narakasura bravely, but she was no match to his trained war wisdom. After some days, when Narakasura got a chance, he took an aim at Krishna, hurting him lightly. Krishna fainted and made Satyabhama furious. She doubled her attack on the demon king and killed him finally. Her victory on Narakasura translated into freedom for all his prisoners and honoring of Aditi.
To announce the death of Narakasura, Krishna smeared the demon's blood on his forehead and returned the very next day along with Satyabhama to his kingdom. On their arrival, preparations were made to cleanse Krishna of the demon's blood. At dusk, the whole city was lit with lamps and fireworks were displayed to rejoice in peace after the death of the demon king. Thus, came Narakachathurthasi as a celebration of the death of the evil king.
Kali Chaudous is also attached to the legend of Lord Hanuman. Hanumanji as a baby was very hungry. Whilst lying down he saw the sun in the sky and thought it was a fruit and went to pick it. He flew into the sky and put the whole sun in his mouth causing darkness throughout the entire universe. Lord Indra requested that Hanumanji return the sun. When Hanumanji refused, Lord Indra unleashed his vajra and knocked Hanumanji down to earth releasing the Sun. On this day people offer poojan to Hanumanji to protect from Evil. The poojan is performed with oil, flowers, chandan and sindur. Coconuts are also offered to Hanumanji and prashad of Vada, Sesame seed, ladoos and rice with ghee and sugar. The rituals of Kali Choudas is strongly suggestive of the origin of Deepavaali as an harvest festival is performed. On this day delicacies are prepared from pounded semi-cooked rice (called Poha or Pova). This rice is taken from the fresh harvest available at that time. This custom is prevalent both in rural and urban areas especially in Western India.
Live telecast of three Navratri venues of Gujarat
The first link presents live garba from Sardhav – Ugamani Bhagol Click here and enjoy
The another link presents live garba from High Tech Garba venue – Kalol Click here and enjoy
And the third and the most important link will be active from 10 October evening. The venue is Ahmedabad’s Swarnim Gujarat Navratri Mahotsav. Click here and enjoy
And Four From ahmedabad Click here and enjoy
If you know any other live Garba link(including Etv Gujarati live streaming one) please share it here
LINK
Live Navratri From Baroda
Matanamadh Ashwini Navratri 2010 LIVE Web Cast
Live darshan Ashapura Mataji at Matanamadh, Kutch
Story Of Maa Ashapura
Navratri Puja Vidhi
Navratri, the festival of nights, lasts for 9 days with three days each devoted to worship of Ma Durga, the Goddess of Valor, Ma Lakshmi, the Goddess of Wealth and Ma Saraswati, the Goddess of Knowledge. During the nine days of Navratari, feasting and fasting take precedence over all normal daily activities amongst the Hindus. Evenings give rise to the religious dances in order to worhip Goddess Durga Maa.
1st - 3rd day of Navratri
On the first day of the Navaratras, a small bed of mud is prepared in the puja room of the house and barley seeds are sown on it. On the tenth day, the shoots are about 3 - 5 inches in length. After the puja, these seedlings are pulled out and given to devotees as a blessing from god. These initial days are dedicated to Durga Maa, the Goddess of power and energy. Her various manifestations, Kumari, Parvati and Kali are all worshipped during these days. They represent the three different classes of womanhood that include the child, the young girl and the mature woman.
4th - 6th day of Navratri
During these days, Lakshmi Maa, the Goddess of peace and prosperity is worshipped. On the fifth day which is known as Lalita Panchami, it is traditional, to gather and display all literature available in the house, light a lamp or 'diya' to invoke Saraswati Maa, the Goddess of knowledge and art.
7th - 8th day of Navratri
These final days belong to Saraswati Maa who is worshipped to acquire the spiritual knowledge. This in turn will free us from all earthly bondage. But on the 8th day of this colourful festival, yagna (holy fire) is performed. Ghee (clarified butter), kheer (rice pudding) and sesame seeds form the holy offering to Goddess Durga Maa.
Mahanavami
The festival of Navratri culminates in Mahanavami. On this day Kanya Puja is performed. Nine young girls representing the nine forms of Goddess Durga are worshiped. Their feet are washed as a mark of respect for the Goddess and then they are offered new clothes as gifts by the worshiper. This ritual is performed in most parts of the country.
Navratri 2010 puja date
This year Navratri puja or Durga Puja will begins from Friday. Durga Navaratri begins on 8th October 2010 and ends on 17th October 2010, In this event people celebrates it by sending the messages of navratri wishes and sms to their relatives and friends.
Mother Durga is depicted as a beautiful Goddess with 10 arms. She rides on a lion or a tiger. She carries several weapons in her arms like sword, trident, chakram, bow, scimitar and thunderbolt. She also carries lotus flower and gesture of Abhaya. She looks very beautiful and strong.
On navratris, the nine forms of Durga are worshipped as Navdurga. The names of nine Durgas are: Ma Shailputri, Ma Brahmacharini, Ma Chandraghanta, Ma Kushmanda, Ma Skandamata, Ma Katyayani, Ma Kalratri, Ma MahaGauri and Ma Siddhidatri. These nine forms of Durga are worshipped with great reverence. The celebrations comprise of detailed deity worship of Mother Durga. Devotees follow strict vows and austerities on these nine days. They take to chanting mantras honoring Mother Goddess and recite several prayers, hymns and meditation. On the tenth day, the deity is immersed in water bodies with a procession. Many other celebrations also take place on the last day of navratri.
Navaratri is celebrated five times a year. They are Vasanta Navaratri, Ashadha Navaratri, the Sharada Navaratri, and the Poushya/Magha Navaratri. Of these, the Sharada Navaratri of the month of Puratashi and the Vasanta Navaratri of the Vasanta kala are very important.
1. Vasanta Navaratri: Basanta Navrathri, also known as Vasant Navratras, is the festival of nine days dedicated to the nine forms of Shakti (Mother Goddess) in the spring season (March–April). It is also known as Chaitra Navratra. The nine days of festival is also known as Raama Navratri.
2. Gupta Navaratri: Gupta Navratri, also referred as Ashadha or Gayatri or Shakambhari Navratri, is nine days dedicated to the nine forms of Shakti (Mother Goddess) in the month of Ashadha (June–July). Gupta Navaratri is observed during the Ashadha Shukla Paksha (waxing phase of moon).
3. Sharana Navaratri: This is the most important of the Navratris. It is simply called Maha Navratri (the Great Navratri) and is celebrated in the month of Ashvina. Also known as Sharad Navaratri, as it is celebrated during Sharad (beginning of winter, September–October).
4. Poushya Navaratri: Poushya Navratri is nine days dedicated to the nine forms of Shakti (Mother Goddess) in the month of Pousha (December–January). Poushya Navaratri is observed during the Pousha Shukla Paksha (waxing phase of moon).
5. Magha Navaratri: Magha Navratri, also referred as Gupta Navratri, is nine days dedicated to the nine forms of Shakti (Mother Goddess) in the month of Magha (January–February). Magha Navaratri is observed during the Magha Shukla Paksha (waxing phase of moon).
Hinglaj Mata Temple Baluchistan – Pakistan
Hinglaj Mandir Pakistan
Shri Hinglaj is a Hindu holy place situated at a distance of 120 km north east of Karachi. The area actually is a part of Bilochistan province of Pakistan. Hingol river falls on its way in Makran hills.
According to the history given in the holy books Sati, a daughter of Raja Daksh was married to Lord Shiva. Once the Raja arranged Brahspati Sav-Yajna at Kankhal near Haridwar. Brahma was the chief guest. Daksh invited all the Devtas but totally ignored Shiva who was known as Supreme among the Devtas. Narad Muni flashed this message to Sati and Shiva. They felt insulted. But even then Sati insisted that they should join the Yajna since there was no harm in going to father’s residence for a daughter even if she had not been invited.
Lord Shiva refused to accompany her but said he won’t mind if Sati insisted on attending Raja Daksh’s Yajna. Sati could not restrain herself and went to Kankhal,. She found that no space had been earmarked for her husband at the Yajna site. No body attended her rather she had to listen derogatory remarks from her father for her husband. Feeling highly insulted , Sati immolated herself in the Yajna-Kund.
When Lord Shiva learnt about the immolation, he sent his messengers to disturb the Yajna. They created panic there and separated Daksh’s head from his body, the same head was later thrown in to the Yajna-Kund. Later Shiva took her wife’s dead body on his shoulders and started wandering in the hilly areas , dancing about like a demented creature. The angles , fearing a premature end of the world, approached Lord Vishnu requesting him to contain lord Shiva so that the living world could be saved. Lord Vishnu converted Sati’s dead body into pieces. Wherever a piece fell down, a Shakti Peeth developed there. This was how 52 Shakti Peeths emerged in undivided Hindustan. Shri Hinglaj is one of them.
Since, according to the myth, Sati’s head with its Hingul (Sindhoor, Vermillion) fell at this place on the hills, it was named as Hingul Parvat and the Peeth was known as Shri Hinglaj Mata Asthan. This Peeth is considered supreme because Sati’s head had fallen here .
It is believed that Lord Rama, Sita and Lakshman visted this peeth during Banvas.
After creation of Pakistan, the govt. had declared it a prohibited area for residents of India but devotees residing in Pakistan and other foreign countries still take holy pilgrimage to the Peeth starting from Shri Swaminarayan Mandir complex in Karachi during Navratras in the month of April. Like Amarnath Yatra in Jammu and Kashmir, the Hinglaj Yatra is also considered difficult-one but those who perform it, are blessed heavily by the Mata.
As already defined, Brahmkshatriyas on their creature from Kshatriyas were told by Rishi Dadhichi that Hinglaj Devi would be their Kuldevi and they should worship the Goddess Hinglaj for all times to come.
Other History
According to another story in the PURAN , once SATI the consort of LORD SHIVA and the daughter of King Daksha was annoyed with her father for not inviting LORD SHIVA in the ceremony of Yagna. She jumped to in Agni Havan Kunda and burnt herself. LORD SHIVA then became furious and came and took the dead body of SATI and started roaming in all the Dishas and there was danger created all over the world. Hence LORD VISHNU cut the body of SATI in 52 pieces with his Sudarshan Chakra in order to cool down LORD SHIVA's anger. The pieces of SATI'S body fell at differant places; the head fell at KUNRAJ mountain and was so called as HINGLAJ TEERATH of SHAKT DEVI MATA. 51 pieces at different places and were known as DEVI TEERATH ASTHANS also by differant names.
There is no doubt that HINGLAJ TEERATH is very old and remained famous even during Mahabharat period when King Jaidrath of Sindh constructed Devi temples. When King Sikander of Yoonan, Europe when invaded India, he fought with King Balram at Bali Kot Fort and stayed at Hingol River. At that time, yatri devotees were performing HInglaj Yatr and they were safe. Samrat Vikramjeet, the king of India also visited Hinglaj as yatr after conquering all of India. Raja Todarmal of Mughal regime also visited this teerath. Other Rajput rajas like Bihari Mal, Raja Bhij Singh, Raja Madhoo Singh, Raja Jagat Singh of Jaipur, Ram Devji Pir of Rajasthan with his Army chief Agva Laloo Jakhraj also came to Hinglaj for yatra, Dada Mekhan the great saint of Gujarat also came to Hinglaj Teerath and he was called first KAPRI of Mata and after this all the Yatris are called KAPRIS. Kapris wear mala of Thumra in their neck.
Shri Hinglaj Mata Yatra Darshan {Pakistan}
Nau Deviyan
Vaishno Devi is nestled in the mighty Trikuta mountain 61 kilometers north of Jammu at a height of 5,200 feet above the sea level in the state of Jammu and Kashmir, India. The shrine is visited all through the year, but the path is difficult during the winters due to snowfall.
As the legend goes, more than 700 years ago Vaishno Devi a devotee of Lord Vishnu, used to pray to Lord Rama and had taken vow of celibacy. Bhairon Nath, a tantric (demon-God) tried to behold Her. Making use of his tantric powers, Bhairon Nath was able to see Her going towards the Trikuta mountains and gave chase. It took Bhairon Nath nine months to locate Her, the reason why the cave is known as Garbh Joon. Mata Vaishno Devi blasted an opening at the other end of the cave with Her Trident when the demon-God located Her. On arriving at the Holy Cave at Darbar, she assumed the form of Maha Kali and cut off Bhairon Nath's head which was flung up the mountain by the force of the blow and fell at the place where the Bhairon Temple is now located. The boulder at the mouth of the Holy Cave according to the legend is the petrified torso of Bhairon Nath who was granted divine forgiveness by the benevolent Mata in his dying moments.
The Yatra begins at Katra and pilgrims have to cover 13 km. of terrain on foot to reach the Darbar. One kilometer away from Katra, is a place known as Banganga, where Mata quenched her thirst and at 6 km., the holy cave at Adhkawari. After 6 km. of trekking, the yatries reach Adhkawari, the holy cave where Mata meditated for nine months.
The journey amidst snow capped mountains and sprawling forests arise from within the holy shrine of Maa Vaishno Devi. There is a common faith among the folk that Goddess-Vaishno sends a 'Call' to her devotees and that once a person receives it, wherever he or she is, marches towards the holy shrine of the great Goddess. A supernatural power seems to draw them through the mountain and they climb up those great heights step by step, chanting 'Prem se bolo, Jai Mata Di'. There are images of three deities - The Mahakali, Maa Saraswati and Maha Lakshmi.
Chamunda Devi is a Shakti shrine, situated 10 km west of Palampur, on the Baner River. This colorful shrine has a wrathful form of Durga or Chamunda. The idol in the temple is considered so sacred that it is completely hidden beneath a red cloth. Here Lord shiva is present in the form of death, destruction & dead bodies along with Devi Chamunda. In the temple the devotees can see scenes from the Devi Mahatmya, Ramayan and Mahabharata. On either side of the Devi's image is Hanuman and Bhairo.
Devotees offer prayers, worship and give offerings for their ancestors. It is thought to be sacred to take a dip in Ban Ganga and to read and recite the writings of Shat Chandi. In the old days, people used to offer sacrifices also to the deity. The Goddess Chamunda was enshrined as chief Goddess with the title of Rudra in the battle between demon Jalandhra and Lord Shiva which made this place famous as "Rudra Chamunda".
Naina Devi - According to legends, Sati or Parvati was the daughter of Prajapati Daksha and later, became the consort of Lord Shiva. Once her father insulted Lord Shiva and unable to accept this, she killed herself. When Lord Shiva heard of his wife's death his rage knew no bounds and holding Sati's body he began stalking the three worlds. The other gods trembled before his wrath and appealed to Lord Vishnu for help. Lord Vishnu let fly a volley of arrows which struck Sati's body and severed it to pieces. At the places where the pieces fell, the fifty-one sacred 'shaktipeeths' came into being. It is believed that Sati's eyes fell at the place where this temple is situated. Therefore, this temple is called Naina Devi.
The word Naina is synonymous with Sati's eyes. Since then, devotees started visiting this temple. Once the devotee reaches the hill top, prasad can be bought from any of the various shops or it can also one's own offerings from home. After crossing the main gate, there is a big Peepal tree on the left side. On the right side of the temple there are idols of Lord Hanuman Ji and Ganesh Ji. After reaching the main entrance of the temple, there are two statues of lions.
Inside the temple, devotees have darshan of three deities. On the extreme left is Mata Kali Devi, the centre representing two Netras or eyes is Maa Naina Devi and to right side is idol of Lord Ganesh.
Mansa Devi (who fulfills the desires)
Mansa means desire and Meri Maiya who fulfills the desire of HER devotees, is popularly known as Mansa Devi.
Located a top the Shivalik-Hills near Hardwar the Mandir is easily accessible through Ropeway Trolley, as well as stairs and pedestrian path
The Main - idol, enshrined in the Mandir, consists of 5 heads (faces) and three arms of Meri Maiya. Pilgrims tie-up a thread around stem of an old tree for the fulfillment of their desires. One can easily see hundred of knots around it.
Chintpurni Maa
"Chinta" Means worry ……Tension or worries act as a slow Poison.
Maiya saves HER bhakts from it, giving elixir of life, by fulfilling their desires and hence rightly known as CHINTAPURNI. The sacred place belong to 'Chhinnmastika Devi ' i.e. the goddess without head.
It is also know as the Abode of Chhinnamastila. But the most popular name is CHINTAPURANI, Some parts of the holy feet of Sati are said to be fallen here, while Lord Vishnu used His Sudarshan Chakra to cut the corpse into pieces. The Shrine of Chintapurniis situated in Una district of Himachal Pradesh in northern India.
Kalika Devi (A Symbol of death and destruction)
Kali is derived from the word Kaala which stands for two meanings - 1. time or age 2. darkness. It is believed that there was a state of total darkness before the origin of Universe; no life existed anywhere! Total Chaos! The age of death and destruction! Kali Maa is another roop (form) of Durga Maa. She was created by Durga Maa to help in the fight against demons. She is the ferocious aspect of Durga.
According to the Puranas, this image of Durga as Kali, so widely worshipped in eastern parts of India, owes its origin to the battle of Durga with Shumbha and Nishumbha. She is also known as the slayer of the demon Raktavija by drinking the drops of his blood and not allowing them to fall on the ground.
Actually, death is the cause of a new life and destruction is the cause of a new shape. This energy is represented as Meri Maiya Kalika. SHE produces the netherworlds and destroys them, to HER desire or will
Vajreshwari Devi " The Goddess of Power "
Popularly known as Kangrewali Mata this seat of deity is powerful, so much so, as to conquer the enemy. Vajra means thunderbolt and Meri Maiya, who bears it is known as Vajreshwari Devi
Jwala Devi
(who represents the energy of fire)
Nine Sacred - Flames, continuously burning without any fuel,or assistance may be seen erupting from a rock-side, now housed in the shape of a Mandir, here. This miracle of nature is worshipped as Meri Maiya known as JWALAMUKHI.
Shakumbhari Devi
(A Symbol of Botanical Energy)
Katha tells us that Meri Maiya helped the living creatures to survive only upon plants and vegetables, when no water was available on this earth, for full long hundred years. Hence, SHE was known as SHAKUMBHARI DEVI i.e. Meri Maiya who feeded upon vegetables.
Stating in terms of botanical-science, there exists a form of energy behind the growth of plants and vegetables; the evolution of this energy is caused due to the multiplication and compounding of atoms. The same energy has been worshipped as Meri Maiya SHAKUMBHARI in Katha
Here, Meri Maiya is represented by four idols. Bhramari and Bhima Devi are enshrined on the right side of SHAKUMBHARI DEVI is also known as Sheetla Devi. Actually all these names signify the same deity, who incarnated HERSELF with the different names in different ages.
In present context also, this aspect of worship is utmost relevant, because the world began to think about the importance of plants and trees only a few years ago, whereas, the Indian Culture had adopted the same thousand of years before, when the worship of SHAKUMBHARI DEVI was started.
This temple is situated at a distance of forty kilometres from Saharanpur ( a city in Utter Pradesh which is biggest state of India ) city in the Shivalik mountian range.
108 Names of Durga Puja
Name .........................................Meaning
Durga............................... The Inaccessible
Devi .........................................The Diety
Tribhuvaneshwari........................ Goddess of The Three Worlds
Yashodagarba Sambhoota.............Emerging From Yashoda's Womb
Narayanavarapriya...................... Fond of Narayana's Boons
Nandagopakulajata......................Daughter Of The Nandagopa Race
Mangalya...................................Auspici ous
Kulavardhini ...............................Developer Of The Race
Kamsavidravanakari.....................Threatened Kamsa
Asurakshayamkari.......................Reducer Of The Number Of Demons
Shilathata Vinikshibda.................At Birth,Slammed By Kamsa
Akashagamini............................ Flew In The Sky
Vasudevabhagini......................... Sister Of Vasudeva
Divamalya Vibhooshita...................Adorned With Beautiful Garlands
Divyambaradhara ........................ Beautifully Robed
Khadgaketaka Dharin.....................Holder Of Sword And Shield
Shiva..........................................Aus picious
Papadharini..................................Beare r Of Others' Sins
Varada.......................................Grant er Of Boons
Krishna.......................................Sist er Of Krishna
Kumari .......................................Young Girl
Brahmacharini .............................Seeker Of Brahman
Balarkasadrushakara .....................Like The Rising Sun
Purnachandra Nibhanana ................Beautiful Like The Full Moon
Chaturbhuja..................................Four-Armed
Chaturvakttra ...............................Four-Faced
Peenashroni Payodhara ...................Large Bosomed
Mayoora Pichhavalaya ...................Wearer Of Peacock-Feathered Bangles
Keyurangadadharini ........................Bejewelled With Armlets And Bracelets
Krishnachhavisama .........................Like Krishna's Radiance
Krishna .........................................Dark-Complexioned
Sankarshanasamanana ....................Equal To Sankarshana
Indradhwaja Samabahudharini ...........With Shoulders Like Indra's Flag
Patradharini ...................................Vessel-Holder
Pankajadharini ................................Lotus-Holder
Kanttadhara.................................... Holder of Shiva's Neck
Pashadharini ................................... Holder Of Rope
Dhanurdharini ...................................Holder Of Bow
Mahachakradharini..............................Hol der Of Chakra
Vividayudhadhara ...............................Bearer Of Various Weapons
Kundalapurnakarna Vibhooshita ............Wearer Of Earrings Covering The Ears
Chandravispardimukha ........................ Beautiful Like The Moon
Mukutavirajita ...................................Shining With Crown Adorned
Shikhipichhadwaja Virajita ....................Having Peacock-Feathered Flag
Kaumaravratadhara ...........................Observer Of Fasts Like Young Girls Do
Tridivabhavayirtri ..............................Goddess Of The Three Worlds
Tridashapujita ...................................The Goddess Of The Celestials
Trailokyarakshini .................................Protector Of The Three Worlds
Mahishasuranashini .............................Destroyer Of Mahisha
Prasanna ..........................................Cheerful
Surashreshtta ....................................Supreme Among The Celestials
Shiva ................................................Sh iva's Half
Jaya .................................................V ictorious
Vijaya ................................................Co nqueror
Sangramajayaprada ..............................Granter Of Victory In The War
Varada............................................ .... Bestower
Vindhyavasini ........................................Resident Of The Vindhyas
Kali .................................................. ...Dark-Complexioned
Kali .................................................. ..Goddess Of Death
Mahakali .............................................Wife Of Mahakala
Seedupriya ..........................................Fond Of Drinks
Mamsapriya .........................................Fond Of Flesh
Pashupriya ..........................................Fond Of All Beings
Bhootanushruta .................................. Well-Wisher Of Bhootaganas
Varada ............................................. Bestower
Kamacharini ...................................... Acting On One's Own Accord
Papaharini ........................................ Destroyer Of Sins
Kirti ................................................ Famed
Shree .............................................. Auspicious
Dhruti ............................................. Valiant
Siddhi ............................................. Successful
Hri .................................................. . Holy Chant Of Hymns
Vidhya ............................................. Wisdom
Santati ............................................ Granter Of Issues
Mati ............................................... Wise
Sandhya ..........................................Twilight
Ratri .............................................. Night
Prabha ........................................... Dawn
Nitya ............................................. Eternal
Jyotsana ......................................... Radiant Like Flames
Kantha ...........................................Radiant
Khama ........................................... Embodiment Of Forgiveness
Daya .............................................Compa ssionate
Bandhananashini .............................. Detacher Of Attachments
Mohanashini ...................................Destroyer Of Desires
Putrapamrityunashini .......................Sustainer Of Son's Untimely Death
Dhanakshayanashini ....................... Controller Of Wealth Decrease
Vyadhinashini ............................... Vanquisher Of Ailments
Mruthyunashini .............................. Destroyer Of Death
Bhayanashini ................................ Remover Of Fear
Padmapatrakshi ............................ Eyes Like The Lotus Leaf
Durga.........................................Remo ver Of Distress
Sharanya .................................. Granter Of Refuge
Bhaktavatsala............................ Lover Of Devotees
Saukhyada ............................... Bestower Of Well-Being
Arogyada ..................................Granter Of Good Health
Rajyada .................................... Bestower Of Kingdom
Ayurda ...................................... Granter Of Longevity
Vapurda ....................................Granter Of Beautiful Appearance
Sutada ..................................... Granter Of Issues
Pravasarakshika .......................... Protector Of Travellers
Nagararakshika ........................... Protector Of Land
Sangramarakshika ....................... Protector Of Wars
Shatrusankata Rakshika ............... Protector From Distress Caused By Foes
Ataviduhkhandhara Rakshika ........ Protector From Ignorance And Distress
Sagaragirirakshika ..................... Protector Of Seas And Hills
Sarvakaryasiddhi Pradayika ........ Granter Of Success In All Attempts
Durga ..................................... Deity Durga
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